Palm Sunday can feel familiar. Jesus rides into Jerusalem on a donkey. Crowds gather, branches wave, and people shout, “Hosanna!” We know the scene well enough to miss its weight.
This was more than a parade. Israel’s King was entering His city, and God had come to dwell with His people.
God desires to dwell with His people
From the beginning of Scripture, God’s presence is central to the story. In Genesis, He walks with Adam and Eve in the garden. Sin brings separation, but God continues to pursue His people.
He gives Israel the tabernacle and later the temple, places where His presence dwells among them. Yet the people repeatedly reject Him, treat His presence casually, and turn to other gods.
In a sobering vision, the prophet Ezekiel watches the glory of the Lord depart from the temple and move east of Jerusalem toward the Mount of Olives (Ezekiel 10:18–19; 11:22–23). The departure reveals both God’s judgment and the devastating cost of Israel’s rebellion.
That history helps us see Palm Sunday with fresh eyes.
The King came from the east
Jesus approached Jerusalem from the Mount of Olives, east of the city. His path echoes Ezekiel’s vision in reverse: the glory that departed is returning in the person of Christ.
Jesus also fulfilled the promise of Zechariah:
“Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey.” (Zechariah 9:9, ESV)
Jesus did not enter as a military ruler on a warhorse. He came in humility, openly presenting Himself as Israel’s promised King.
The crowd cried, “Hosanna,” a plea that means “Save us.” They were right to look to Jesus for salvation, but many expected a political rescue from Rome. Jesus came to confront a deeper enemy: sin and death.
It is possible to praise Jesus without surrendering
The people welcomed Jesus with excitement, but public enthusiasm is not the same as faith. When Jesus did not fulfill the political expectations surrounding Him, opposition hardened. Within days, voices in Jerusalem were calling for His crucifixion.
We can make the same mistake when we want Jesus on our terms. We welcome His help but resist His authority. We celebrate the promises we like and avoid the commands that confront us. We want a Savior who supports our plans rather than a King who rules our lives.
Palm Sunday asks whether our praise is joined to surrender.
The road led to the cross
Jesus knew where the road into Jerusalem would take Him. The King entered the city to lay down His life.
His humility was not weakness. He chose the cross, bore the judgment of sin, and rose in victory. The first time He came in humility; Scripture promises that He will return in glory. Revelation pictures Him not on a borrowed donkey but as the conquering King of kings and Lord of lords (Revelation 19:11–16).
Palm Sunday stands between those two arrivals. It reveals the character of the King who gave Himself for sinners and points to the day when every knee will bow before Him.
How should we respond?
Welcome Jesus
The crowds went out to meet Jesus. In the same way, faith moves toward Him.
Sin and shame often make us hide, but Jesus came to save. We can come honestly, asking Him to forgive, restore, and rule us. “Hosanna” can become our prayer: Jesus, save me.
Celebrate Jesus
Palm Sunday was joyful and visible. People laid down their cloaks and lifted their voices in praise.
Jesus deserves more than quiet appreciation. He fulfilled God’s promises, went to the cross, and conquered death. Christian worship is the grateful response of people who know who their King is and what He has done.
Surrender to Jesus
The decisive response to a king is surrender.
Jesus does not ask to become one influence among many. He calls us to trust Him with our decisions, relationships, ambitions, habits, money, and future. His rule is not partial or conditional.
God has made a way for us to live in His presence through Christ. Welcome the Savior who came near. Celebrate the King who gave His life. Then place every part of your life under His gracious rule.
Adapted from a sermon by Jarrett Stephens.
