{"id":1095,"date":"2020-09-17T00:10:58","date_gmt":"2020-09-17T05:10:58","guid":{"rendered":"https:\/\/www.championforest.org\/devotionals\/?p=1095"},"modified":"2020-09-16T12:04:05","modified_gmt":"2020-09-16T17:04:05","slug":"9-17-2020","status":"publish","type":"post","link":"https:\/\/www.championforest.org\/devotionals\/9-17-2020\/","title":{"rendered":"Daily Devotional-September 17th"},"content":{"rendered":"\n<p>September 17, 2020<\/p>\n\n\n\n<p>Like the gospel of John, the book of 1 John is filled with sharp contrasts: light and darkness, truth and falsehood, love and hate. In John\u2019s mind, things are fairly black and white with little if any grey area. In refreshingly simple terms, John writes his first epistle in order to give the people of God a better understanding of how they can know that they are saved, how they can tell the difference between true and false believers. He calls the church to be in a state of continual growth in faith, in obedience, and in love; let\u2019s heed that call together as a church as we read this letter!<\/p>\n\n\n\n<p>John continues to lay before his audience different tests and measures that they can use to discern those who are truly God\u2019s children from those who merely claim to be God\u2019s children. The first test he gives us in this chapter is the contrast between the habitual behaviors of believers versus those of unbelievers. John proclaims the incomparable love that God has shown us in making us His children in Christ, and then asserts that\u00a0<strong>all<\/strong> who are truly God\u2019s children,\u00a0<strong>all<\/strong> who place their hope in Christ in this way, purify themselves as Christ Himself is pure. John contrasts this with those who, rather than purifying themselves, make a practice of sinning; he says that\u00a0<strong>all<\/strong> who make a practice of sinning also practice lawlessness and are of the devil.<\/p>\n\n\n\n<p>This contrast is between the habitual behaviors we exhibit in our lives: is your life characterized by a pure and holy lifestyle, or is it characterized by habitual sin? We all sin and fall short in many ways of course, but what\u00a0<strong>characterizes<\/strong> your living? According to John, if habitual sin characterizes you more than pure living in Christ does, any claim you make to be God\u2019s child is a false one.<\/p>\n\n\n\n<p>The second standard that John sets before his audience in this chapter is the contrast between love and hatred. All who are born of God have love for the people of God; in contrast, anyone who hates another believer gives evidence that they have not been born of God. So we are called to love one another, even as Christ has loved us!<\/p>\n\n\n\n<p>In loving one another as Christ loved us, John sets another challenge before us. The love that Jesus demonstrated towards us was not merely theoretical; He demonstrated it by dying for us, through His actions. John warns us here that merely claiming to love one another, without action to back it up, demonstrates that the love of God is not in us. God\u2019s love moves us to action, just like He demonstrated His love through action!<\/p>\n\n\n\n<div class=\"wp-block-ugb-container ugb-container ugb-546e4b4 ugb-container--v2 ugb-container--design-basic ugb-main-block\" id=\"\"><style>.ugb-546e4b4-wrapper.ugb-container__wrapper{border-radius:12px !important;background-color:#f1f1f1 !important}.ugb-546e4b4-wrapper.ugb-container__wrapper:before{background-color:#f1f1f1 !important}.ugb-546e4b4-content-wrapper > h1,.ugb-546e4b4-content-wrapper > h2,.ugb-546e4b4-content-wrapper > h3,.ugb-546e4b4-content-wrapper > h4,.ugb-546e4b4-content-wrapper > h5,.ugb-546e4b4-content-wrapper > h6{color:#222222}.ugb-546e4b4-content-wrapper > p,.ugb-546e4b4-content-wrapper > ol li,.ugb-546e4b4-content-wrapper > ul li{color:#222222}@media screen and (min-width:768px){.ugb-546e4b4-content-wrapper.ugb-container__content-wrapper{width:100% !important}}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><div class=\"ugb-container__wrapper ugb-546e4b4-wrapper ugb--shadow-3\"><div class=\"ugb-container__side\"><div class=\"ugb-container__content-wrapper ugb-546e4b4-content-wrapper\">\n<h2 class=\"wp-block-heading\">1 John 3<\/h2>\n\n\n\n<p><strong>3&nbsp;<\/strong>See&nbsp;what kind of love the Father has given to us, that we should be called&nbsp;children of God; and so we are. The reason why&nbsp;the world does not know us is that&nbsp;it did not know him.&nbsp;<sup>2&nbsp;<\/sup>Beloved, we are&nbsp;God&#8217;s children&nbsp;now, and what we will be&nbsp;has not yet appeared; but we know that&nbsp;when he appears&nbsp;we shall be like him, because&nbsp;we shall see him as he is.&nbsp;<sup>3&nbsp;<\/sup>And everyone who&nbsp;thus hopes in him&nbsp;purifies himself as he is pure.<\/p>\n\n\n\n<p><sup>4&nbsp;<\/sup>Everyone who makes a practice of sinning also practices lawlessness;&nbsp;sin is lawlessness.&nbsp;<sup>5&nbsp;<\/sup>You know that&nbsp;he appeared in order to&nbsp;take away sins, and&nbsp;in him there is no sin.&nbsp;<sup>6&nbsp;<\/sup>No one who abides in him keeps on sinning;&nbsp;no one who keeps on sinning has either seen him or known him.&nbsp;<sup>7&nbsp;<\/sup>Little children,&nbsp;let no one deceive you.&nbsp;Whoever practices righteousness is righteous, as he is righteous.&nbsp;<sup>8&nbsp;<\/sup>Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was&nbsp;to destroy the works of the devil.&nbsp;<sup>9&nbsp;<\/sup>No one born of God makes a practice of sinning, for God&#8217;s&nbsp;seed abides in him; and he cannot keep on sinning, because he has been born of God.&nbsp;<sup>10&nbsp;<\/sup>By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God,&nbsp;nor is the one who&nbsp;does not love his brother.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Love One Another<\/h4>\n\n\n\n<p><sup>11&nbsp;<\/sup>For&nbsp;this is the message that you have heard from the beginning,&nbsp;that we should love one another.&nbsp;<sup>12&nbsp;<\/sup>We should not be like&nbsp;Cain, who was of the evil one and murdered his brother. And why did he murder him?&nbsp;Because his own deeds were evil and his brother&#8217;s righteous.&nbsp;<sup>13&nbsp;<\/sup>Do not be surprised, brothers,&nbsp;that the world hates you.&nbsp;<sup>14&nbsp;<\/sup>We know that&nbsp;we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.&nbsp;<sup>15&nbsp;<\/sup>Everyone who hates his brother is a murderer, and you know that&nbsp;no murderer has eternal life abiding in him.<\/p>\n\n\n\n<p><sup>16&nbsp;<\/sup>By this we know love, that&nbsp;he laid down his life for us, and&nbsp;we ought to lay down our lives for the brothers.&nbsp;<sup>17&nbsp;<\/sup>But&nbsp;if anyone has the world&#8217;s goods and sees his brother in need, yet&nbsp;closes his heart against him,&nbsp;how does God&#8217;s love abide in him?&nbsp;<sup>18&nbsp;<\/sup>Little children, let us not&nbsp;love in word or talk but in deed and&nbsp;in truth.<\/p>\n\n\n\n<p><sup>19&nbsp;<\/sup>By this we shall know that we are of the truth and reassure our heart before him;&nbsp;<sup>20&nbsp;<\/sup>for whenever our heart condemns us, God is greater than our heart, and he knows everything.&nbsp;<sup>21&nbsp;<\/sup>Beloved,&nbsp;if our heart does not condemn us,&nbsp;we have confidence before God;&nbsp;<sup>22&nbsp;<\/sup>and&nbsp;whatever we ask we receive from him, because we keep his commandments and&nbsp;do what pleases him.&nbsp;<sup>23&nbsp;<\/sup>And this is his commandment,&nbsp;that we believe in the name of his Son Jesus Christ and&nbsp;love one another,&nbsp;just as he has commanded us.&nbsp;<sup>24&nbsp;<\/sup>Whoever keeps his commandments abides in God,&nbsp;and God&nbsp;in him. And&nbsp;by this we know that he abides in us, by the Spirit whom he has given us.<\/p>\n\n\n\n<p class=\"has-background\" style=\"background-color:#ededed\">The Holy Bible, English Standard Version\u00ae (ESV\u00ae), copyright \u00a9 2001 by Crossway, a publishing ministry of Good News Publishers.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-ugb-divider ugb-divider ugb-6586b07 ugb-divider--v2 ugb-divider--design-basic ugb-main-block\" id=\"\"><style>.ugb-6586b07 hr.ugb-divider__hr{background-color:#dddddd !important;height:1px !important;width:50% !important;margin-left:auto !important;margin-right:auto !important}.ugb-6586b07 .ugb-inner-block{text-align:center}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><hr class=\"ugb-divider__hr\"\/><\/div><\/div><\/div>\n\n\n\n<p>Family Discussion Question:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Why is love that does not act in compassion no real love at all? How can we do better at loving in the same way Christ has loved us?<\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>September 17, 2020 Like the gospel of John, the book of 1 John is filled with sharp contrasts: light and darkness, truth and falsehood, love and hate. In John\u2019s mind, things are fairly black and white with little if any grey area. In refreshingly simple terms, John writes his first epistle in order to give &hellip; <a href=\"https:\/\/www.championforest.org\/devotionals\/9-17-2020\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Daily Devotional-September 17th<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":42,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[20],"class_list":["post-1095","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-devotional","tag-1-john"],"featured_image_urls_v2":{"full":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238.jpg",2000,648,false],"thumbnail":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238-150x150.jpg",150,150,true],"medium":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238-300x97.jpg",300,97,true],"medium_large":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238-768x249.jpg",768,249,true],"large":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238-1024x332.jpg",900,292,true],"1536x1536":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238-1536x498.jpg",1536,498,true],"2048x2048":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238.jpg",2000,648,false],"post-thumbnail":["https:\/\/www.championforest.org\/devotionals\/wp-content\/uploads\/2019\/11\/bible-banner-e1638982898238.jpg",2000,648,false]},"post_excerpt_stackable_v2":"<p>September 17, 2020 Like the gospel of John, the book of 1 John is filled with sharp contrasts: light and darkness, truth and falsehood, love and hate. In John\u2019s mind, things are fairly black and white with little if any grey area. In refreshingly simple terms, John writes his first epistle in order to give the people of God a better understanding of how they can know that they are saved, how they can tell the difference between true and false believers. He calls the church to be in a state of continual growth in faith, in obedience, and in&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/www.championforest.org\/devotionals\/category\/devotional\/\" rel=\"category tag\">Devotional<\/a>","author_info_v2":{"name":"Braden Condray","url":"https:\/\/www.championforest.org\/devotionals\/author\/devo-author-condray\/"},"comments_num_v2":"12 comments","yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Daily Devotional-September 17th - Devotionals<\/title>\n<meta name=\"description\" content=\"Daily devotionals with Champion Forest Baptist Church. 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